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Sacred Sites

James Anaya, the United Nations special reporter on indigenous peoples states that the protection of sacred sites is an urgent human rights issue.

The US Government signed the United Nations Declaration on the Rights of Indigenous People (UNDRIP) on 16th December 2010. Article 12.1 of the Declaration states:
“Indigenous peoples have the right to manifest, practice, develop and teach their spiritual and religious traditions, customs and ceremonies; the right to maintain, protect, and have access in privacy to their religious and cultural sites; the right to the use and control of their ceremonial objects; ….”

When President Obama announced the signing of the declaration he said, “The aspirations [the Declaration] affirms — including the respect for the institutions and rich cultures of Native peoples — are one we must always seek to fulfill…But I want to be clear: What matters far more than words — what matters far more than any resolution or declaration -– are actions to match those words.”

Indigenous Cultures Institute is dedicated to maintaining the people's covenant with sacred sites. This work supports projects such as research on the White Shaman Panel, ceremonies of the Coahuiltecan Paxē Pilam Church of Tejas, and efforts in defense of sacred sites such as Wirikuta in Mexico, the Blue Hole in San Antonio, and the Spring Lake area in San Marcos, Texas.

The Institute is a member of the San Marcos Sacred Springs Alliance and has accepted the shared responsibility of spiritual stewardship of this sacred headwaters area.

White Shaman Panel

The White Shaman Panel, named for a major figure drawn in white on the rock art, is located at the mouth of the Pecos River and is dated as being 4,000 years old. Coahuiltecan elders and community members are examining the figures on this panel and working with archeologists who are studying this rock art. Elders believe that this panel has elements of the creation story of the Coahuiltecan people, and documents the pilgrimage of people who visited the ancient and sacred peyote gardens in South Texas and northern Mexico. Indigenous Cultures Institute is developing a lecture series on this spiritual narrative and plans to tour this presentation during 2013..

Coahuiltecan Paxē Pilam Church of Tejas

The Coahuiltecan Paxē Pilam Church of Tejas is dedicated to restoring the original ceremonies that are the basis of the current Native American Church. This effort began in 2012 with four ceremonies tracing the route of four water sites that were visited during ancient pilgrimages to the sacred peyote gardens in South Texas. Indigenous Cultures Institute supports these Coahuiltecan ceremonies at the sacred water sites at tza wan pupako (Barton Springs in Austin), ajehuac sohuetiau (Spring Lake in San Marcos), saxōp wan pupako (Comal Springs in New Braunfels), and yana wana (the Blue Hole headwaters of the San Antonio River).

Wirikuta

In 2010, the Mexican government gave a concession to a Canadian company to develop a silver mine in Wirikuta, near Real de Catorce in the state of San Luis Potosi, and the most important of all the sacred sites of the Wixiritari (Huichol) community. This action was executed despite the fact that the site is within a culture and nature reserve protected by national and state laws, put in place to preserve Wixirika tradition and the sixteen endangered species in the region. Indigenous Cultures Institute elders have met with representatives from the Wixiritari community to form an alliance and assist in their effort to protect their sacred site.

Blue Hole

Headwaters at Incarnate Word is protecting one of the last undeveloped forests in San Antonio, 53 acres adjoining the University of the Incarnate Word. Olmos Creek flows through the Headwaters Sanctuary. Within this urban wild space is San Antonio Spring, also known as the Blue Hole. The Blue Hole and Olmos Creek create the San Antonio River; they are the headwaters for which the Coalition and the Headwaters Sanctuary are named. The Institute supports efforts to protect the Blue Hole and its sacred area.


It's my view that a very large number of people would benefit from a better understanding of how Native Americans persist into today's society and in our communities. The scientific community would benefit from a more informed understanding of local Indigenous tribes and organizations, as oral traditions which remain to be recorded can potentially enrich our interpretations of important places and processes on the cultural landscape (including historic and archaeological sites). This is particularly true across Central and South Texas, where many people of Coahuiltecan descent continue to reside but struggle for social recognition.
-- Excerpts from a letter by Dr. Jon C. Lohse, Director, Center for Archaeological Studies Associate Research Professor Texas State University


Blessing at Sacred Springs in San Marcos, Texas


Wixiritari (Huichol) participates in blessing at
Sacred Springs

shamanWhite Shaman Panel at Shumla

teepee
Tipi at first Sacred Springs Coahuiltecan ceremony